Being in South Africa is sometimes like riding an emotional roller coaster. One minute, you are looking at the South African landscape amidst indescribable bliss thinking to yourself “Man, I am in Africa” and the next you are cursing this country and its people while also thinking “Damn, I am in Africa”. This juxtaposition of experiences and feelings is perhaps one thing that makes this country so intriguing and frustrating all at the same time.
Recently I have amassed a series of stories of corruption and mismanagement which I originally considered trying to cram all into one post. Upon careful consideration, though, I will save some of the other egregious examples for a separate entry to focus on the one experience I had on Sunday.
In recent weeks, I have become friends with the local librarian, something I know will shock no one who knows me, and she invited me to join her when she went to her cousins’ farm this weekend. Not being one to turn down picturesque rides through the country, I duly jumped in the librarian’s pickup truck on Sunday morning, and we cruised to the outskirts of town where the farm was located. I truly felt like I was back in Texas as we bumped across the pasture, periodically stopping to open gates, while now and again seeing groups of Brahman cattle grazing here and there (fun fact: in South African English they are pronounced Brah-MAHN with the stress on the last syllable). The librarian, her two cousins, and I then proceeded down to the Vaal River, where they showed me a more than 100 year old damlike structure that had been constructed to divert water for irrigation purposes. The family has lived in Warrenton for more than 100 years now, and one of the cousins had appropriately enough brought an old photo album showing his ancestors dressed in their turn of the century bonnets, dresses, and suits posing in all of the same places we were now traversing. Me being a history buff, I enjoyed this immensely.
The group then showed me to one area of the farm where British soldiers had camped during the Anglo-Boer war between the British and the Afrikaners at the end of the 19th century. As a result, you can still find old bullet casings, trinkets, and other remnants of the British Empire. The history continued to rain down as we moved to another piece of land, where my friends pointed out inscriptions of animals on various rock faces carved there by the San, some of the earliest inhabitants of the land that is now South Africa.
I soon came to find out that this piece of land was actually a farm, which one of the men guiding me around had grown up on, and which he and his wife had lived on for the first 15 years of their marriage. The man blissfully recounted memory after memory of how he had spent his childhood roaming about this ground, helping tend to the animals, and getting into the kind of mischief that children are prone to do.
All of this was tinged with sadness, however, as the place was a shell of its former self. The farmhouse which served as this man and wife’s first post-nuptial home, was no longer being used with the windows broken and trash lying on the floor inside. The small dairy in which the family had once milked cows by hand and delivered milk in bottles to people in town just like the milkman of yore, was now in complete disuse. The silos that had once stored surpluses of the maize grown on the farm are now filled with rubbish and beer bottles. The old cattle pens are falling apart and the entire farm is in a state of general neglect and disrepair.
All of this was viewed with visible sadness and pain by the husband and wife who had once occupied the premises. When I inquired as to what had happened, I found that once the farm had been sold, it had eventually ended up under government ownership. The state had decided it would be a communal farm for use by all the inhabitants in the surrounding area. The idea sounds nice, but the result has been poor pastures from overgrazing and none of the facilities being cared for or maintained.
The observation of such degradation naturally led to a discussion about government policies since the end of apartheid. Since 1994 when Nelson Mandela was elected president, the African National Congress (ANC), the ruling party, has engaged in land reform in an effort to redistribute land that was grossly misapportioned to whites under the former regime. The government has strived to promote Black ownership through generally non-coercive processes in which title is transferred legally, with payment, and with the approval of the owners. Unfortunately, those who have ended up as new landlords have many times had neither the skill nor discipline to operate the land with the efficiency it was by the former White inhabitants. One debatable criticism that has been aimed at the ANC is that the land was transferred without any attempt to provide training or assistance to the new owners in the maintenance of successful cultivation. The result is that more than 50% of farms that have been reallocated to Blacks have failed.
In my short experience here, this has seemed to be the case with many things that were transferred to Black ownership and management following the end of apartheid. The disturbing thing is that, in my opinion, some of the failure cannot be attributed to the previous discrimination but rather to a lack of responsibility. This is not a comfortable conclusion for me to have arrived at, believe me, as one could obviously misinterpret it as carrying racist overtones. That being said, I have to honestly attest to what I have seen. Despite the access to the newly communal farm discussed, people opted to trash the place and let it become rundown instead of taking pride in what could have been viewed as a community project with collective effort. This is one thing that I still do not understand. For a people whose history has been so connected with the land many times to the point of it forming a part of religious belief, I do not see how or why litter is thrown on the ground so casually and in so many places.
The husband told me that he also wondered why none of the new “owners” had bothered to use any of the preexisting facilities in the way they had formerly been employed. The dairy building was rotting away even though such small-scale dairy farming which was previously conducted was not, according to the husband, overly complex and could provide a nice little extra income. None of the cattle pens were being taken advantage of, and the pit that had been made specifically for the dipping of the cows (a process similar to the one that removes fleas from pets) had obviously not been used in a very long time. The husband specifically tried to do his part for two years after the sale of the land by trying to train the new occupants in farming techniques but to no avail. The advice seemed to fall on deaf ears and sometimes a good deal of laziness.
These are of course harsh words, which I must confess I find very difficult to type as they sound too much like those of people with racist beliefs and attitudes with whom I do not want to be associated. My readers might also be thinking that the husband and wife I have spoken of are just one more couple in a line of prejudiced Afrikaners who won’t join the twenty first century. Nothing could be further from the truth. When the husband first found out I was from America, he told me quite bluntly, “I hope you know that I have never been too fond of America because it seems wherever Americans have been, the indigenous people have fared badly.” This same man speaks fluent Setswana as a result of spending his childhood playing with the children of Black farm workers, who he quite sincerely told me, he considered his “mates”. I am sure that there are those reading this that are still skeptical, and I am sorry my ability to convey this man’s genuiness is so limited. Just please take it from me that this man, like myself, wants Black South Africans to succeed, and that makes it all the harder when one sees opportunities wasted.
As I often say, though, the positives in South Africa continue to outweigh the negatives, so I do not want to end this piece on such a dreary note. For that reason, I must mention that after having viewed Paradise Lost, the librarian and cousins asked if I wanted to go to the “local” for a drink. I said why not, and five minutes later we pulled up outside of none other than…the Texas Lodge. I figured that surely a bonafide Texan like myself would merit a free beer, so I duly produced my Texas driver’s license and asked what rewards a Lone Star Stater might receive at the Texas Lodge. Alas, all my document got was a smile and a shake of the head from the bartender. Oh well. Better luck next time.
South African English Word of the Day
sangoma – a traditional healer or diviner sometimes referred to by foreigners as a “medicine man” or “witch doctor”.
Mpho insists on seeing the sangoma instead of the regular doctor for treatment of his back pain.